I will be talking through ‘One Place After Another’
by Miwon Kwon. It’s really a survey/history of the site specific movement, and
is a long and winding road. I’ll attempt to reduce the article to it’s most
important points.
Site specificity emerged in the late
60’s and initially took ‘site’ to mean an actual physical location where the
art was situated, whether it be in the landscape or in architectural space. She
says “site-specific art, whether interruptive or assimilative, gave itself up
to it’s environmental context, being formally determined by it”. She refers to
Michael Fried’s concept of ‘theatricallity’ that we discussed at length in
class-“the art or event was to be singularly experienced in the here-and-now
through the bodily presence of each viewing subject in a sensorial immediacy of
spatial extension and temporal duration”. The idea was to relocate meaning from
within the art object to “the contingencies of it’s context”.
She discusses the saga of Richard Serra and the
Tilted Arc project, with its complex implications for the concept of site
specificity and perhaps more importantly, of how public art is commissioned and
installed. He stated “It is a site specific work and as such not to be
relocated. To remove the work is to destroy the work”. It proved to be a
lightning rod for controversy and was instantly polarizing, with the art world
defending the project, and a large segment of the local population despising
it. After years of in the courts, Tilted Arc wound up disassembled and stored
in 3 pieces by the government.
Propelled by artists like Micheal Asher, site
specificity morphed into a new phase. ‘Site’ became more than a physical
location, it became a cultural framework defined by the institutions of art.
Asher’s pieces commented on the mechanics of the art business- his piece might
consist of a deconstructed gallery, where the interior walls were removed to
show only the office space, ‘framing the institutional frame’. Asher also
worked with the idea that site was ‘inclusive of historical and conceptual
dimensions’. In 1979 in Chicago he moved a statue of George Washington from
outside to inside a small gallery of 18th century painting to show
it in relation to it’s historical context as opposed to the exterior of the
building.
Kwon then describes another phase where ‘site’
becomes more about process- “the “work” no longer seeks to be a noun/object,
but a verb/process provoking the viewer’s critical (not just physical) acuity
regarding the ideological conditions of that viewing. The insertion of social
concerns (AIDS, racism, sexism) create a merging with the idea of ‘community
art’, and a growing sense that the public should be involved in the process, as
the process becomes paramount. Aesthetic and art-historical concerns have
become secondary issues. “Different cultural debates, a theoretical concept, a
social issue, a political problem are now deemed to function as sites”.
Kwon discusses the ‘unhinging’ of works created in
the 60’s and 70’s, and how the art market has essentially figured out how to
market these older works, leading to recreations of the work. This of course
raises lots of interesting questions about the ethics of refabrication and
placing the ‘site specific’ work in new physical contexts, and what rights the
artists have to be involved. I thought this was one of the most interesting
passages in the article. Kwon quotes Susan Hapgood- “the once popular tem ‘site-specific”,
has come to mean ‘movable under the right circumstances’, shattering the dictum
“to remove the work is to destroy the work”. Brilliant.
Kwon discusses the rise of ‘Itinerant Artists”, a
new class who are paid to travel the world doing site specific work for
institutions, and civic entities, and how these artists are actually used for
local commercial purposes. “ The artist as an overspecialized aesthetic object
maker has been anachronistic for a long time. What they provide now, rather
that produce, are aesthetic, often “critical-artistic” services”. She uses the
example of a site specific exhibition in Charleston, South Carolina, that was
actually about promoting the city more than any of the art created there “what
is prized the most is the ways the presence of the artists endows places with a
‘unique’ distinction”.
There are some of the highlights of the article, I really
enjoyed it and certainly now have a more nuanced understanding of the movement.
Rick English
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